The Not Endanger the Conditions of the Indefinite Continuity of Humanity on Earth.” Such a Precept Implies Taking. Responsibility for the People of the Future and Guaranteeing. Their Dignifi Existence, No Matter How Much the. Action Implies Sacrificing Our Well-being (Link to the Savage Exploitation of the Planet) for the Benefit of Theirs. Otherwise, the Ghosts of the Future “Will Have the Right to Accuse Us (…) of Their Misfortune”. I Am Not Going to Discuss the Highly Debatable Interpretation of the Utopia Spread by Jonas. I’ll Just Say That the Years Since the Responsibility Principle Have Disrupt It. Anti-utopian in Its Day, the Text Can Now Be Decipher as Utopian.
Unlike Then Today There is
No Powerful Alternative to Capitalism That Can Be Held Jointly Responsible for the Disaster. Capitalism is the Only One That Threatens the Lives of Descendants. It , a Fact That Means That the Duty to Decrease for the Sake of Future Brazil Number Data Generations Means Contesting It Ideologically and Materially, Envisioning Civilizations Reem From Productivism, Consumerism and Growth. In the Current Context, Responsibility is Not Antithetical to Hope. Kim Stanley Robinson Accrit the Utopian Nature of the Principle of Responsibility in the Ministry of the Future (), a Utopia That Uses Approaches Very Similar to Those of Jonas.
Robinson Narrates the Launch in , and the
Development Over the Successive Decades, of an International Organization Link to the Unit Nations ( Un ) and the Signatory Governments of the Paris Agreement. The Mission He Pursues is to Encourage the Adoption of Severe Mexico Whatsapp Number Measures That Mitigate the Climate Emergency and Defend “Future Generations of World Citizens, Whose Rights, as Defin in the Declaration of Human Rights, Are as Valid as Ours.” ». Hauntological Ghosts Just When the Celebration of the Death of Marxism Reach Intoxication, Jacques Derrida Enter the Public Scene Without Subterfuge With the Work That Would Give the Political Theory of Ghosts.
